I'm preaching this Sunday; it's always exciting to get to do so and my preparation has been different this time: I've actually developed my points and ideas well in advance of Sunday. I've still got to polish and refine the exact wording of my thoughts to that I communicate what I intend, but it's been nice to have the road map marked out ahead of time.
A thought crossed my mind this afternoon as I was driving home how well I communicate my ideas and thoughts this Sunday. I intend to use Acts 10 (Peter and Cornelius) as an example of continual conversion, being vulnerable and stepping out of our comfort zone. The focus of my study of Acts 10 has usually been Cornelius and his family being the first Gentile converts; I've been reading this text for a few weeks or months (I forget) looking at Peter as the one undergoing the greater conversion. Peter is taken from seeing Gentiles as unclean to clean and made by God; his worldview (previously directed by The Law, Jewish ancestory, Jewish culture) is being reshaped by Jesus into a worldview that includes a group of people he had thought to be a group to remain separate from; he continues to experience conversion to Jesus' way of life in the midst of his Christianity.
Somehow, I've been given the impression from our churches that conversion is a one-time deal, occuring at baptism and confession. The plan of salvation was hear, believe, repent, confess, and be baptized
and live a faithful life. Our starting point became the goal and finishing line; it felt like if we could just get them in the water and out safely, everything would be ok. Get the ticket to hell exchanged for one to heaven and things would be a-okay. I know that was not the intention of the message, but that's what I heard; that's what I learned; that's how I lived and taught and acted and went about my business. So I still feel that we, me included, somehow miscommunicate the beauty of the offer of the gospel and the kingdom of the heavens.
We have to recognize our need for continuing conversion. Like Peter, there is still transformation to be made, there are still prejudices to overcome. Acts 10 wasn't the end all for Peter. Though he defended himself and shared his new insight in Acts 11, a few years later he separates himself from non-Jewish people, to the point that Paul has to correct him. Old habits die hard. Conversion must continue. That allows us to be vulnerable, something we try not to do too often, and then it's only to a select few. What a shame. In our privacy sometimes, we give the impression that we've got it all together, that because I've got God I've got no worries, nothing bad happens, or if it does, it's not a big deal because I've got God. And that leaves us confused at the death of a loved one. It leaves us hurting and questioning and guilty because we hurt and question our maker. Why should we feel guilty when we don't understand? Why should we beat ourselves up because our faith feels like it disappears? Our God is big enough to handle our doubts, our hurts, our longings, our pains, our questions. He's wise enough to know that what we say and think doesn't always match to what we truly believe. He's great enough to overcome any restrictions we try to place on him. He's gracious enough to forgive those very restrictions too.
So let's show the world that we don't necessarily have it all together. Just because we have claimed the lordship and salvation of the Christ doesn't keep us immune from life; just because we're called Christians doesn't mean our disposition is happy-happy-joy-joy. We hurt and it's ok to show it. We cry and it needs to be seen. We question and we have to do it out loud. We fall and we have to confess when we do so. And when we're rescued, we have got to celebrate and party...like it's 1999; you know, not church-celebrate, but celebrate with the joy and enthusiasm and, dare I write it, methods we do at other celebrations. Noisemakers, hats, cake, dancing?, a band?, balloons, you know, praise. Victory. Maybe not nakedness like David, but with that inhibition and purity before our God.
To make these transitions to vulnerability and honesty, it's going to feel like we're throwing out the bath water, the baby, the bathtub, the sink, the whole house, really. It's unsettling, uncomfortable and unknown. To be honest with ourselves and the world about our God, we're going to have to be careful with the rituals we keep and why we're keeping them because this unknown world is going to be confused. So as scary as it may be to change the methods (of celebration, communication, expression, service, etc.), something will have to be done to remain relevant to our society. We must go to them. Peter went to Cornelius. Paul went to Mars Hill, among so many other settings. And I dare say that they were changed by those encounters as much as the recepients of their messages.
When we change our methods, we get to look at our message from a different perspective. We get to experience the gospel all over again. We receive new insights that may have otherwise remained unknown if not for the change. That's exciting to me; it makes sense for me that God's blessings are new every morning, while his faithfulness remains constant.
I hope to communicate this with a quality of vagueness and mystery. I don't want to be misunderstood in what change I'm talking about because I'm not trying to push or prepare a group for a future agenda. I don't have an agenda other than being relevant to our changing world. Remaining a church focused on keeping its 1950 or 60s ideals or systems or understandings is doing nothing for the church in 2005. (I speaking much more broadly than Northside here, though I feel we are a bit lacking in being as relevant as possible.) But, getting back to what I was writing, Jesus had a mysterious quality in his teaching: the kingdom of heaven is like...his disciples were constantly asking him and themselves, "What is he talking about?"
Which is good. They were thinking and wrestling with his ideas. They were working them out together to figure out how what he said made sense in their world. They were trying to fit his words into their present lives and when they didn't fit, something had to give: the words or the lives. Fishers of fish became fishers of men. Words of life or where we are. We need constant conversion. We need to be vulnerable. We have to be willing to step out in faith into uncharted waters. We'll transform; we'll change. Sometimes our team will pass the ball beautifully, like a Brazilian soccer team, and score. Other times we'll break down and give up a goal. Sometimes, whatever the outcome, it will just be a good attempt. As long as we're involved in the game, that is, participating in the kingdom, we're approaching the future with the intent to be like Jesus. That's all he's called us to; that's all we have to be.